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Practical Stoicism

Tanner Campbell
Practical Stoicism
Latest episode

358 episodes

  • Practical Stoicism

    How to have healthy self-esteem

    2026/08/24 | 13 mins.
    A healthy Stoic practice requires an accurate view of yourself. Think too little of yourself and you misunderstand your capacities; think too much of yourself and you do the same. In this episode, I explore self-esteem through a Stoic lens and explain why accurate self-knowledge matters to our pursuit of eudaimonia and sagehood.
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    I begin by separating self-esteem from the popular idea that “ego is the enemy.” Rather than treating a positive view of ourselves as something inherently suspect, I argue that Stoic practice requires us to understand ourselves accurately: our capacities, our roles, our duties, our individual nature, and the ways we are positioned to contribute to the world.
    That means avoiding two extremes. A depressive view of ourselves causes us to underestimate what we are capable of and what our duties require. A grandiose view causes us to overestimate our importance and abilities. Neither gives reason an accurate picture of the person whose life it is trying to direct.
    I also look at criticism and the effect other people's judgments can have on our self-understanding. Marcus Aurelius reminds himself in Meditations 2.1 that we will encounter difficult, arrogant, ungrateful, and mistaken people because they misunderstand good and evil. Criticism can contain useful information, and we should examine it when it does, but another person's judgment of our value is not automatically authoritative simply because they have expressed it.
    Finally, I offer a practical Stoic basis for healthy self-esteem using four areas of reflection: our shared nature as human beings, our individual nature, the circumstances and contexts we have been given, and the roles and paths we have deliberately chosen.
    The goal is neither humility for its own sake nor inflated confidence. It is accuracy. Understand what you are, understand what is appropriate for you, and then work seriously to fulfil those roles and duties well.
  • Practical Stoicism

    How to defend your standards kindly

    2026/08/19 | 16 mins.
    In today's episode I discuss whether pursuing a dream is a Stoic thing to do, and how to talk about your ambitions without accidentally insulting the people who don't share them. Before digging in please be aware of all the ways this podcast is able to exist without ads or formal sponsorship:
    Private Stoic Life Coaching Practice: https://stoicismpod.com/coaching
    Stoic Journaling Program: https://stoicjournaling.com
    Courses: https://stoicismpod.com/courses
    Elective Listener Support: https://stoicismpod.com/members
    First, some genuinely wonderful news. 134 Labs Limited, the company I started in December of 2025 to buy back my intellectual property from Front Porch Media, has closed a pre-seed round of 74,000 US dollars. That means I get to do philosophy full-time for the next 12 months. It took 5 years to get here and 7 months of chasing venture capital to close, and I'm honest in this episode about how ugly it got along the way (including a couple of months where my family had to be on Universal Credit to bridge the gap). Nothing about the podcast changes. No third-party ads, no unaligned sponsors, same content. But this next year is make or break: either I find a morally just way to make a living in philosophy or I walk away.
    Then we get into the episode proper, which is about the pursuit of dreams. When you tell a friend that a regular life wouldn't be enough for you, they often hear "so my life isn't enough either," and that misunderstanding can wreck relationships. I use my sister as an example of someone wise enough to hear "your life wouldn't make me content" as a statement about alignment rather than a criticism of her choices.
    To unpack why, I reintroduce the Stoic Daimon. I walk through how logos permeates everything, how different degrees of tonos produce different manifestations, and how in beings like us that becomes rational cognition (I use an electricity-in-a-building analogy to make this digestible). The daimon can incline us toward certain pursuits, but here's the catch: an inclination doesn't guarantee our interpretation of it is correct, and it doesn't guarantee success. An inclination toward music doesn't mean your role is professional musician, and measuring daimon-alignment by material success is measuring poorly.
    I also talk about how a poorly trained rational faculty confuses things all the time (lust for love being the classic example), and how "follow your heart" guru advice can lead people into neglecting real duties. I share that I have two coaching clients right now whose husbands have been chasing startups for years with nothing to show for it, and I own the awkward fact that my own funding chase could look exactly like that from the outside. The difference, I argue, isn't outcomes. Stoics decide based on role ethics: reasoning about duties, roles, justified risks, and what we're asking others to bear.
    The episode lands on this: the Stoic answer is neither "follow your heart" nor "settle for whatever falls into your lap." Take your inclinations seriously without treating them as commands, bring them before a properly trained rational faculty, and pursue what is appropriate without making your happiness depend on how the world responds.
    And, one more thing: if you haven't already, please join my free Stoicism community on Skool: https://skool.com/tannerocampbell
  • Practical Stoicism

    How to find your own Stoic path

    2026/08/10 | 13 mins.
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    In this episode, I explore why there is not always a single answer to the question, “What would a Stoic do?” Stoicism gives us a shared ethical framework, but it also takes seriously the particular roles, relationships, capacities, dispositions, and circumstances of each individual.
    I begin with the common search for “the Stoic position” on a given issue. Sometimes a general answer is appropriate, such as returning a lost wallet. But more complex situations, such as war, require us to consider what our particular roles and circumstances demand of us.
    I turn to Epictetus and his discussion of preserving our proper character, or prosōpon, in Discourses 1.2. His examples of Agrippinus and another man facing the same pressure under Nero show how two people can reason well and still arrive at different actions because their characters, roles, and circumstances differ.
    From there, I explain how to begin identifying your own path toward sagehood. Start with your roles: parent, employee, neighbour, citizen, friend, carer, and so on. Then consider your individual nature, including your dispositions, strengths, weaknesses, resources, limitations, and circumstances.
    I also discuss Hierocles' circles of concern and the Stoic responsibility we all share toward the cosmopolis. Everyone has that responsibility, but nobody will fulfil it in exactly the same way.
    The goal, then, is not to ask, “What would a sage do?” as though there were one universal answer waiting to be discovered. The better question is: “What would I do if I were the sage version of myself, given my roles, capacities, dispositions, circumstances, and context?”
    Stoicism gives us the same philosophy to guide us, but the path toward sagehood is necessarily particular to each person.
  • Practical Stoicism

    New book announcement: Living Stoicism

    2026/08/07 | 2 mins.
    Pre-order today to get the audiobook and the paperback upon release in December.
    Pre-order here: https://livingstoicism.tannerocampbell.com
    Cheers!
  • Practical Stoicism

    Do outcomes really not matter?

    2026/07/31 | 8 mins.
    I'm responding to a thoughtful question from listener Alex Stevenson: if good decisions require us to learn from outcomes, then which outcomes should we actually value?
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    Join my free community: https://stoicismpod.com/join
    I begin by revisiting a LinkedIn post about decision-making and the common mistake of judging the quality of our choices by the outcomes they produce. Using the example of helping an elderly woman across the street only for an unforeseeable accident to occur, I explain why outcomes alone can never determine whether a choice was right or wrong.
    From there, I address Alex's question by drawing an important distinction in Stoic ethics. The Stoics never argued that outcomes are meaningless. Rather, they argued that outcomes cannot determine our moral character because they are never fully within our control.
    To illustrate this, I use the example of parenting. We cannot guarantee that our children will become good people, yet their flourishing is still something worth pursuing. Their eventual character also provides valuable information that helps us become wiser parents in the future. Outcomes therefore matter in two important ways: they are often preferred indifferents worth aiming toward, and they provide feedback that strengthens our future reasoning.
    What outcomes cannot do is tell us whether we acted virtuously. Moral worth belongs to the reasoning behind our choices, not to events that unfold long after those choices leave our hands.
    This episode explores one of the most commonly misunderstood aspects of Stoicism: how to value outcomes without allowing them to become the measure of your character. It's a more theoretical discussion than usual, but an important one if you want to understand how Stoic ethics approaches decision-making.
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About Practical Stoicism
Stoicism the pursuit of perfect moral character. If this is not what you understand the objective of Stoicism to be, then you do not understand Stoicism properly. If you would like to understand Stoicism properly, you should join Stoic author and public philosopher Tanner O. Campbell, every week, right here, to explore various aspect of Stoicism from an orthodox, but practical perspective. Practical Stoicism is 100% independently owned, entirely ad-free, and produced by a real live human being who knows what he's talking about.
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