New Books in Sex, Sexuality, and Sex Work

Immoral Traffic: An Ethnography of Law, NGOs, and the Governance of Prostitution in India (Cambridge UP, 2025) delves into the complex intersection of India's anti-prostitution law and global anti-trafficking campaigns, and how they impact sex workers in both voluntary and involuntary situations. Immoral Traffic examines the role of legal actors and NGOs in implementing these interventions, revealing the mix of paternalism, humanitarianism, punitive care, bureaucracy, and morality in their efforts. Through a sequence of interventions prescribed by India's anti-prostitution law, the book follows the experiences of sex workers, from rescues to courts to carceral shelters. It sheds light on the ways in which donor-driven NGOs draw upon this law to implement anti-trafficking agendas, and how these interventions are navigated by women removed from the sex trade. Detailed and eye-opening, this book is a valuable resource for scholars and students of anthropology, law and society, gender and sexuality studies, South Asian studies, global studies, and critical studies of NGOs and humanitarianism.

Vibhuti Ramachandran is an anthropologist of law, gender and sexuality, and South Asia. She serves as an Associate Professor at University of California-Irvine's Department of Global and International Studies, School of Social Sciences.

Saumya Dadoo is a PhD Candidate at Columbia University's Department of Middle East, South Asian, and African Studies (MESAAS). Her dissertation focuses on the history of policing and punishment in colonial North India.

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“If whores were free, it would mean that everyone else would have to be free” (ix). Notes from the Sex Worker Left: Lumpen Theory (Duke UP, 2026) opens with a quote from Clara expanding on the Combahee River Collective 1977 statement. Interweaving interviews and writing by sex workers like Clara, Notes from the Sex Worker Left by Heather Berg offers a political theory that critiques family/couple-form, work, and state, envisioning militant community care. Rejecting the pressure to fit into a category of hardworking, respectable workers dominant even in the Left, Heather Berg extends Marxist theorization of lumpenproletariat: the working-class “who were criminalized, itinerant, and otherwise making a living of ‘dubious means’ ” (13). Although lumpenproletariat is not a cohesive category, with sex workers offering different perspectives and experiences, Berg reads lumpenness as a “critical standpoint” (14) to reimagine the world where we are able to not only survive, but also thrive, collectively. Through theorizing, the book invites the readers to think with sex workers on the question of how we can thrive in this increasingly precarious world. This book is a thought-provoking and beautiful read for anyone who is interested in exploring these questions together at the intersections of gender studies, labor studies, and political theory. Beyond academia, anyone who wants to delve deeper into the couple-form, work, and state structure, dreaming of escape and alternatives, would find this to be a rewarding read.

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One in five children will be sexually abused before their
eighteenth birthday. This isn't a problem confined to a single country,
city, or neighborhood. It's something that happens everywhere, and what
it costs can be enormous: depression, PTSD, and elevated long-term risk
for physical illness, including heart disease and cancer.

In One in Five: Why Child Sexual Abuse Is Our Biggest Public Health Crisis—And What We Can Do to Stop It (Basic
Books, 2026), Elizabeth Letourneau and Luke Malone make the case that
child sexual abuse is not inevitable. It is preventable, and at this
moment in time, we have the tools to stop it before it begins.

Letourneau
and Malone don't stop at describing the problem. The book creates a
clear picture of how much of the harm is caused by other children. They
lay out a road map, built on years of research and real compassion, for
keeping kids safe and reaching young people at risk of causing harm
before anyone gets hurt.

In this episode of the New
Books Network, we follow that road map and ask what changes when
prevention rather than punishment becomes the organizing idea behind
child safety. The conversation is energized and respectful of survivors
and their families, and it projects an urgency that does not lose hope.

I
hope you find it worth your time. I think you will, if you are
interested in what child sexual abuse prevention can look like in 2026.

- Aniss Benelmouffok

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Do
you look back at your sex ed classes and wonder WTF?! Are you a parent
looking at your kid’s curriculum and asking the same question?

Sex Education 101: Approachable Essays on Folklore, Culture, & History (Fox Folk Press, 2023) is
less of a how-to of sex education and more of a why. Why does
abstinence-only sex ed receive so much federal funding? Why do
instructors show gross images of STIs to scare students? The answers, believe it or not, have a lot to do with folklore.

Folklore—informally
transmitted traditional culture—has a lot to say about sex. And it is
often people’s first point of contact with information and messages
about sex. Folklore encompasses urban legends, moral panics, and rumors,
which influenced early U.S. policies around sex, and also
includes jokes, raunchy folk songs, and beliefs and slang about
menstruation or STIs. And thus, folklore shapes sex ed classrooms and
school sex ed policies.

Jeana
Jorgensen earned her PhD in folklore at Indiana University. She is a
lecturer in anthropology at Butler University and part of the editorial
team at Marvel's & Tales. Her books include Folklore 101 (2021), Fairy Tales 101 (2022), and Sex Education 101 (2023), and her work has appeared in the Journal of American Folklore, Fabula, Journal of Folklore Research, and elsewhere.

Rachel Hopkin PhD is a folklorist and audio producer.

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The definitive feminist analysis of reproductive and ‘caring’ labor to emerge from Italian feminism of the 1970s.

Emerging from the great social upheavals that contested the sexual and racial divisions of labor globally in the 1970s, Leopoldina Fortunati’s classic work expands and transforms how we analyze the sphere of reproduction, redefining the value of the individual’s life and the labor performed in the home.

Released here for the first time in its unabridged form with historical notation and contemporary commentary, The Arcana of Reproduction: Housewives, Prostitutes, Workers and Capital (Verso, 2025) is a foundational text and essential contribution to today’s discussions of social reproduction and the history of Italian feminism. Fortunati’s work provides some of the earliest theorizations of ‘immaterial,’ ‘affective,’ and ‘caring’ labor, and of the role of technology in reproduction, articulated decades before their popular reception in English academic literature. Reading this work some 50 years after its original publication gives us the tools to analyze the contemporary state of capitalist development and of women’s lives today. The text remains prefigurative and essential in our era of digital labor.

Leopoldina Fortunati was a core member of Lotta Femminsta and the Wages for Housework Movement internationally. Along with Mariarosa Dalla Costa, Selma James and Silvia Federici, she composed many of the group’s core theoretical and political texts. Her early work continues to inform movements concerned with struggles over reproduction globally and in subsequent work as a theorist of media and technology, Fortunati has been at the vanguard of contemporary theory addressing the relation between gendered labor and technology.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

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