NBN Book of the Day

"Self-Made" success is now an American badge of honor that rewards individualist ambitions while it hammers against community obligations. Yet, four centuries ago, our foundational stories actually disparaged ambitious upstarts as dangerous and selfish threats to a healthy society. In Pamela Walker Laird's fascinating history of why and how storytellers forged this American myth, she reveals how the goals for self-improvement evolved from serving the community to supporting individualist dreams of wealth and esteem. Simplistic stories of self-made success and failure emerged that disregarded people's advantages and disadvantages and fostered inequality. Fortunately, Self-Made also recovers long-standing, alternative traditions of self-improvement to serve the common good. These challenges to the myth have offered inspiration, often coming, surprisingly, from Americans associated with self-made success, such as Benjamin Franklin, Frederick Douglass, and Horatio Alger. Here are real stories that show that no one lives – no one succeeds or fails – in a vacuum.

Pamela Walker Laird is Professor Emerita of History at the University of Colorado Denver. Laird’s publications include her newest book, Self-Made: The Stories that Forged an American Myth (Cambridge University Press, 2025); Pull: Networking and Success Since Benjamin Franklin (Harvard University Press, 2006), which won the 2006 Hagley Prize for the best book in business history and is available in Chinese; and Advertising Progress: American Business and the Rise of Consumer Marketing (Johns Hopkins University Press, 1998), a Choice Outstanding Academic Book.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos
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Curtis Dozier's The White Pedestal: How White Nationalists Use Ancient Greece and Rome to Justify Hate
(Yale University Press, 2026) explores how white nationalist thought
leaders use ancient Greece and Rome to claim historical precedent for
their violent and oppressive politics.It is difficult to ignore the resurgence of white nationalist
movements in the United States, many of which employ symbols and slogans
from Greco-Roman antiquity. A long-established neo-Nazi website
incorporates an image of the Parthenon into its logo, and rioters wore
Spartan helmets in the January 6, 2021, attack on the U.S. Capitol.
These juxtapositions may appear incongruous to people who associate the
ancient world with enlightened political ideals and sophisticated
philosophical inquiry. But, as Dozier points out in this
thought-provoking book, it’s hard to imagine a historical period better
suited to rhetorical use by white nationalists. Indeed, some of the most
widely admired voices from ancient literature and philosophy endorsed
ideas that modern white supremacists promote, and the social and
political realities of the ancient world provide models for political
systems that white supremacists would like to establish today.

Part
introduction to contemporary white nationalist thought, part
exploration of ancient racism and xenophobia, and part intellectual
history of the political entanglements of academic study of the past,
this book reveals that contemporary white nationalist intellectuals know
much more about history than many people assume—and they deploy this
knowledge with disturbing success.

Curtis Dozier is associate professor of Greek and Roman studies at
Vassar College. He is the director of the internationally recognized
website Pharos: Doing Justice to the Classics, which documents appropriations of Greco-Roman antiquity by hate groups. He lives in Poughkeepsie, NY.

Morteza Hajizadeh
is a Ph.D. graduate in English from the University of Auckland in New
Zealand. His research interests are Cultural Studies; Critical Theory;
Environmental History; Medieval (Intellectual) History; Gothic Studies;
18th
and 19th Century British Literature.
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An in-depth examination of how the United States can build more effective partner militaries.

Military assistance has a bad reputation. Large-scale attempts to build partner militaries in Afghanistan, Iraq, and Vietnam cost the United States billions of dollars and ended ignominiously, with the collapse of local forces as American troops withdrew. Arms transfers of sophisticated, American-made weapons often appear to do more harm than good. Yet military assistance and support—operating indirectly through partners—when done right, can deliver remarkable strategic results for the United States and its partners. Working effectively with partner militaries is one of the most pressing national security challenges for the United States today.

In their latest book, War at Arm's Length: How America Can Build Effective Partners Through Military Assistance (Yale University Press, 2026), Richard Bennet and Alexander Noyes offer a systematic look at military
assistance in the twenty-first century, examining a frequently deployed
but often misunderstood set of tools that allows the United States to
leverage partner militaries to achieve national security objectives.
Bennet and Noyes posit that two main factors—the degree of interest
alignment on security issues and the level of institutional capacity of
the receiving force—will be the most important variables in Washington’s
ability to build militarily effective partners.

Our guests today are Doctor Richard Bennet, who is a senior research associate at the Center for International and Security Studies at the University of Maryland, and Doctor Alexander Noyes, who is a fellow in the Talbott Center for Security, Strategy, and Technology at the Brookings Institution.

Our host is Eleonora Mattiacci, an Associate Professor of Political Science at Amherst College. She is the author of Volatile States in International Politics (Oxford University Press, 2023). 
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Decades before Miami became Havana USA, a wave of leftist, radical,
working-class women and men from prerevolutionary Cuba crossed the
Florida Straits, made Ybor City the global capital of the Cuban cigar
industry, and established the foundation of latinidad in the
Sunshine State. Located on the eastern edge of Tampa, Ybor City was a
neighborhood of cigar workers and Caribbean revolutionaries who sought
refuge against the shifting tides of international political turmoil
during the early half of the twentieth century.In Ybor City: Crucible of the Latina South
(University of North Carolina Press, 2023), Historian Sarah McNamara
tells the story of immigrant and U.S.-born Latinas/os who organized
strikes, marched against fascism, and criticized U.S. foreign policy.
While many members of the immigrant generation maintained their
dedication to progressive ideals for years to come, those who came of
age in the wake of World War II distanced themselves from leftist
politics amidst the Red Scare and the wrecking ball of urban renewal.
This portrait of the political shifts that defined Ybor City highlights
the underexplored role of women’s leadership within movements for social
and economic justice as it illustrates how people, places, and politics
become who and what they are.
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Modern environmentalism often frames conservation as moral, humans damage nature, and conservation protects it. But Mardi Reardon-Smith’s Making Do: Conservation Ethics and Ecological Care in Australia, published by Stanford University Press in 2025, dismantles that comforting narrative and replaces it with something far more complex and candid.

Set on the Cape York Peninsula, the book explores how Aboriginal traditional owners, pastoralists, conservation workers, and government institutions navigate landscapes shaped by colonialism, climate instability, species diversity, cattle grazing, fire, and ecological loss. What emerges is not a story of heroes versus villains but a portrait of people trying to “make do” within damaged systems.

One of the book’s most provocative arguments is that care itself can be violent. Conservation often entails killing feral animals, managing landscapes by burning and fencing ecosystems, and deciding which species merit protection and which do not. Mardi challenges the romantic assumption that ecological care is inherently gentle or morally pure. Instead, care becomes a form of intervention, practical, political, and deeply contested.

Perhaps most importantly, Making Do rejects the illusion that environmental crises can be neatly solved. Climate change, biodiversity collapse, and ecological instability have already irreversibly transformed the world. The challenge now is not to return to an imagined past but to learn how to build livable futures amid uncertainty.

In a time when environmental discourse often swings between apocalyptic despair and technological optimism, Mardi offers a more grounded perspective. Ecological responsibility is imperfect, exhausting, and full of contradictions, yet it remains necessary.

Amisah Bakuri (PhD) is an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her research examines the intersections of religion, sexuality, gender, and migration, particularly within African diasporic communities in the Netherlands.
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