RevolutionZ

Episode 410 of RevolutionZ is the last excerpt from the seven author book, Liberating Theory. It urges that a political vision that only addresses one part of society is a blueprint for disappointment. It closes the Liberating Theory excerpt series by walking through a “humanist” or participatory society framework that treats economy, kinship, community, and politics as four interacting spheres, each capable of reinforcing or undermining changes in the others. To achieve socialism, feminism, anti-racism, or participatory democracy, the point is not to pick one label for everything. The point is to build institutions that generate solidarity, protect diversity, and make self-management real in all these realms.

The episode moves from values to institutional design including participatory economics with balanced job complexes, self managing workplace and consumer councils, and allocation that avoids both markets and central planning. It then adds feminist kinship to end misogyny, defend reproductive freedom, break sex-based parenting roles, and reject ageism while respecting children and elders. Then, regarding community, it proposes intercommunalism and cultural self-determination without turning identity into biology or pushing Orwellian cultural homogenization. Finally, for politics, it goes beyond episodic elections toward participatory democracy that depends on broad access to information, debate, and self-managed options.

Then the episode gets intensely practical to consider what strategy looks like in a world more complex than any simplistic simulation? The episode uses game analogies to show why tactics, programs, and strategy have to stay flexible and attend to consequences, and how a win-lose mindset can smuggle authoritarian habits back into liberatory movements. The episode then digs into how to think through activist choices and consequences in a sufficiently multi-faceted way to attain desired aims. It takes up matters of organization and issue interconnection to advocate “autonomy within solidarity,” and it concludes with a sharp and entertaining dialogue on cynicism, human nature, and whether despair is a form of self-protection or hypocritical denial.

Will Liberating Theory's concepts and observations, as in this episode's examples, help activists think more productively about social change tactics, participatory organization, and movement alignment? This is for you to decide. What part of the framework do you most want to test in real organizing? If none, why is that? I hope you will let me know either way. 
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Episode 409 is the next to last excerpt from the seven author book Liberating Theory. It presents a set of concepts and general observations about their likely mutual relations meant to inform activism better than past conceptions, including Historical Materialism. The authors--Michael Albert, Leslie Cagan, Noam Chomsky, Robin Hahnel, Mel King, Holly Sklar, and Lydia Sargent--observe that history is messy because people make it and each pivotal part of society pushes on every other pivotal part. They start with a simple belief: To pursue attainable, worthy aims with strategy that actually works, we need a theory of social change able to explain both stability and change without pretending there’s a single master determinant of each.

The excerpted chapter breaks down two kinds of change that get blurred all the time: the daily activity that keeps core structures intact, or social reproduction, and the kind of revolutionary shift that alters defining institutions and lived experience, or social transformation. 
From there the episode considers a question that keeps recurring across movements: what counts as “real” revolution? Instead of treating the economy as the only sphere of life that matters, Liberating Theory emphasizes a four-sphere view of society--economic, kinship and gender, community and culture (including race and nationality), and politics and the state--and argues that fundamental change in any of them can be revolutionary.

A key concept emerges and is in play when the dynamics of any one sphere actively reproduce the defining relations of one or more others. When "co-reproduction" is the case, when, for example, racism, sexism, class domination, and authoritarian power mutually reproduce one another, then “winning” in one sphere can get pulled back into old patterns by the spheres left untouched. We also consider how other interconnections impact how core characteristics can change or persist and why though precise prediction in history is limited, broad prediction is essential for activist planning.

The episode addresses social theory, historical materialism, revolutionary possibilities, and building movements that don’t trade one domination for another. The authors felt they provided a sharp conceptual toolbox to engage with and either reject or further refine. So which will it be? You decide.
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Episode 408 of RevollutionZ continues excerpting from the seven author book Liberating Theory. This time the episode is two chapters, one on the polity of society that follows those on kinship, cultural community, and economy, and the other on how all four together compose society as a whole. 
How do political systems shape not only laws and policing, but also what feels “reasonable,” what counts as “responsible debate,” and which alternative possibilities will never even reach the table?

We consider the idea of the “single correct line” across regime types, from overt dictatorships that rely on fear and censorship to U.S. style representative democracy that relies on media filters, and control of resources for communication, and especially the socialization of communicators as they rise to visible positions. Along the way, we connect the “crisis of democracy” argument to a long-running pattern: when popular movements start to organize effectively, elites answer with a mix of repression and co-optation that is designed to rebuild apathy and narrow participation.

Then we widen the lens. Instead of treating society as driven by one master cause, we lay out the complementary holist view of society: economy, polity, kinship, and community are overlapping, entwined spheres that constantly interact. That approach leads to practical conceptual tools for activists, including “social moments,” "accommodation versus codefinition," and the idea of core characteristics that permeate everyday life. We finally push the framework to also include include ecology and international dynamics like imperialism, because any usable political theory has to match the real world we’re trying to change.

Each of the two chapters in this episode has its own associated dialogue in which our familiar array of participants, each with their own priorities and beliefs, discuss the ideas raised. Can the emerging framework appeal sufficiently to marxist, feminist, nationalist, anarchist, and also not yet deeply involved activists to generate a conversation to seek shared theory, strategy, and vision? You decide and perhaps alert others to the need to relate.
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Ep 407 of RevolutionZ takes up the question of socialism, what does it refer to? The label gets thrown around like it’s self-explanatory, but when you press for details, the conversation often collapses into a list of hopes: equity, freedom, health care, housing, dignity. I want those outcomes too. The question for this episode is tougher and more useful: what economic institutions could actually produce those results, and how do we avoid repeating the ugly failures that critics blame on socialism?

The episode leans on historian Hal Draper’s classic argument about socialism from above versus socialism from below, then pushes it further. Even a totally well-meaning and wise grassroots movement can end up rebuilding hierarchy if its economic vision leaves the old power structures intact. Quotes about intentions are not evidence. Concepts and methods shape outcomes, “Anti-capitalist” is not the same as “classless.” There follows a critique of traditional Marxist class theory for ignoring a third class between capitalists and workers: the coordinator or professional managerial class. When that class monopolizes empowering work and decision-making, you can remove owners and elevate a new ruling group.

So what's the alternative: participatory economics, also called participatory socialism by some. We talk through a productive commons, self-managing worker and consumer councils, balanced job complexes, remuneration for effort and sacrifice, and participatory planning as replacements forto both market and centrally planned socialism--better called coordinatorism. The episode also asks why clear socialist economic institutional vision is so rare in popular media, even among people who want deep change. You want economic democracy, workplace self-management, and a real alternative to capitalism? Here are proposals to argue with, improve, and share. What institutions do you think socialism must include--or avoid?
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Episode 406 of RevolutionZ continues excerpting the seven author book, Liberating Theory, to take up the task of arriving at usefull economic concepts for winning fundamental social change. Markets set prices but also train our desires, narrow what we think is “normal,” and quietly shape the people we become at work and at home. From there the chapter from *Liberating Theory* goes presents a then new story about economics, class, and why I still think it matters forty years later.

It starts with a simple but disruptive claim: every economic act consumes inputs and produces outputs, and those inputs and outputs include human beings. Jobs can produce exhaustion, passivity, confidence, resentment, solidarity, or dependence. Consumption can produce status shifts, isolation, or connections. This all affects thoughts and inclinations so any serious political economy has to include qualitative outcomes like skills, consciousness, and social relations, not only GDP-style totals.

From there Liberating Theory builds a sharper class analysis of capitalism that goes beyond workers and owners. Alongside capitalists and the working class, we name a coordinator class of empowered managers, technocrats, and professionals who hold decision-making power through monopolies of information and organizational knowledge. We also dig into the “middle strata” tensions that shape organizing, then connect economic outcomes to race and gender dynamics rooted in patriarchy and white supremacy. The closing dialogue takes on Marxist economics, central planning, and the risk that a “socialist” transition can still produce a new ruling class.

Forty years ago, twenty years on from the New Left of the Sixties the seen authors of Liberating Theory sought new ideas for new labor organizing, class politics, and conceiving and winning new institutions for real self-management. Did they have good reason? Did they make progress? Can what they thought be of use now, fighting Trump, fighting fascism, and seeking a new economy? I think so, but it is for you to decide. I hope you will share this episode with a friend who argues about class and leave a comment with the biggest questions you have about its merits or debits.
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