The WallBuilders Show

• Building on the American Heritage Series - Social Justice

  What if our culture’s hottest causes are colliding with the Bible’s clearest assignments? We dive into the contested space where faith meets public life and ask a sharper question: who did God actually task with justice, mercy, and protection—and what happens when we hand those duties to the wrong institution?We start by mapping jurisdiction. Romans 13 gives government the sword to punish evil and defend the innocent; Scripture gives charity to individuals, families, and the church. That simple divide changes everything about social justice. From the Tower of Babel’s bricks to the image of living stones, we push back on one-size-fits-all systems that flatten human dignity. Then we zoom out to the 613 biblical laws and the Ten Commandments—the tenor of God’s law—to ground public priorities: acknowledge God, protect innocent life, and safeguard property against theft and coveting.With that foundation, we test modern claims. On poverty, we compare government delivery rates with private charity and surface research connecting higher state welfare with declining church engagement. We highlight a local, relational model of aid that mirrors biblical gleaning: mercy with dignity, participation, and paths out of poverty. On the environment, we separate wise stewardship from policies that elevate creation over people. We examine shifting climate projections and the staggering tradeoffs of spending hundreds of billions for marginal temperature changes while clean water could save millions now.Throughout, we explain why life and marriage remain top-tier issues—not because other concerns are trivial, but because God’s priorities shape how we order everything else. The takeaway is a roadmap for engaged believers: keep compassion high, keep government within its lane, and keep biblical hierarchy at the center of voting and civic action.Support the show

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• Building on the American Heritage Series - Revival and Reformation

  Pray, act, endure—three simple words that upend almost everything we’re told about cultural change. We take a hard look at what revival really means in American history and Scripture, and it’s not a weekend tent meeting or an emotional spike. It’s decades of work, sacrifice that leaves a mark, and a public impact you can measure in families, cities, and laws.We trace the long arc of the Great Awakenings and spotlight George Whitefield’s relentless schedule—thousands of sermons across colonies, a portable pulpit, and a stubborn refusal to quit even when his health broke. That kind of commitment didn’t just fill fields; it formed consciences, inspired soldiers, and even shaped early American policy debates. Revival, we argue, always stirs old-versus-new tensions in the church, crosses denominational lines, and pushes faith into the streets where it changes habits, standards, and expectations.From there, we get practical. Prayer is the starting line: Scripture calls us to pray first for leaders, and doing that by name turns concern into action. We share simple tools like prayer calendars, strategies for interceding for staff and counselors, and examples of how consistent prayer leads to hands-on engagement. We also tackle measurement: if renewal never moves the needle on public virtue, crime, or integrity in office, it’s not revival—it’s sentiment. And we confront the urge to give up, reminding ourselves that every generation has expected the end, while the command remains to “occupy” with courage and hope.If you’re ready to trade quick fixes for faithful presence, you’ll find a roadmap here: long-haul prayer, visible action, and mentoring the next generation so convictions outlast us.Support the show

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• Building on the American Heritage Series - Changing a State and a Generation

  What if the textbook your child reads in fifth grade quietly rewires how they’ll vote at forty-five? We pull back the curtain on who actually shapes classroom content, why two states can steer a national market, and how a long game—not a last-minute lobby—decides what millions of students learn about America, free enterprise, and the Constitution.We walk you through the real mechanics of education: state boards setting standards, publishers investing millions, and the ripple effects that follow. Texas and California educate a quarter of the nation’s students, so their standards become the template for everyone else. When California’s budgets and regulations stalled new adoptions, Texas became the main driver. Inside that vacuum, a fierce fight unfolded over what history should emphasize: group identity and constant critique, or a balanced story that includes failures, celebrates individual achievement, and teaches why free markets lifted more people out of poverty than any command economy ever did.Here’s the part most people miss: votes on standards are won years before the meeting starts. We share the 15-year strategy that flipped a state board from losing 1–14 to winning 10–5, and how that shift restored heroes like Nathan Hale and General Patton, kept Christmas alongside other holidays, and required teaching free enterprise. The takeaway is practical and urgent. If you want better outcomes, go upstream: recruit candidates for school boards and state boards, show up with quality civics materials for Constitution Day and Freedom Week, and use your taxpayer standing to review what gets taught. Homeschool and private school families still have skin in the game—88 percent of future leaders come through public schools.Support the show

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• Building on the American Heritage Series - Politics in the Pulpit

  British generals feared their sermons, and John Adams credited them by name. We open the door to a forgotten story: how American pastors shaped the ideas that fueled independence, guided legislators, and ultimately informed the First Amendment’s protections—then connect that legacy to the questions pastors and voters face today.We walk through the tangible links from pulpit to policy: reprinted sermons that taught equality under God, consent of the governed, and taxation limits long before 1776; clergy who counseled governors, served in congresses, and even held the Speaker’s gavel. From there, we cut through modern confusion about “separation of church and state,” clarifying that the First Amendment restrains Congress, not churches, and was never meant to secularize society. Along the way, we explore why early state bans on clergy in office were short-lived, how Jefferson and Witherspoon defended ministers’ civil rights, and why free exercise means robust moral teaching in public life.Grounding the conversation in Scripture, we show how Romans 13 names civil rulers as “ministers of God,” how prophets confronted kings with truth, and how Jesus addressed issues we’d now call policy—contracts, marriage, justice. We offer a practical hierarchy for conscience-driven citizenship: public acknowledgment of God, protection of innocent life, preservation of marriage, and respect for private property, with additional biblical guidance on taxes, labor, and courts. We also tackle the IRS chill effect with facts and legal strategy that protect pulpit freedom, encouraging pastors to disciple believers for Monday—not just Sunday.If you value clear thinking where faith meets freedom, press play and share this with a friend. Tell us which topic your pastor should tackle next.Support the show

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• No Kings, No Fascists, Know History

  Seven million in the streets—or a narrative that outran the facts? We unpack the “No Kings” rallies with a clear-eyed look at turnout claims, media framing, and the surprising historical flubs that turned Boston Tea Party lore into prop work. From there, we trace a bigger thread: how redefining loaded words like fascism isn’t just sloppy, it’s strategic. When a term once reserved for Mussolini and Hitler gets reduced to shorthand for “policies I dislike,” the debate tilts from evidence to emotion, and the public loses its compass.We walk through what fascism actually meant historically—authoritarian one-party rule, suppression of dissent, cult-of-leader nationalism—and measure today’s accusations against that yardstick. The presence of permitted protests and noisy opposition doesn’t fit the totalist mold. So why does the label stick? Projection. Calling your opponents what you fear in your own camp blunts accountability. We explore how that tactic shapes voter behavior, including why polls in places like Virginia can swing without voters switching sides; fatigue can make people sit out rather than cross the aisle.The conversation also draws a hard line between protected speech and incitement. Protest is core to a free republic; urging violence is not. If you hate a law, the constitutional fix is representation and reform, not threatening agents who enforce statutes. That civic clarity connects to a deeper foundation: rights rooted in God, not government, and a culture capable of self-control. Without a moral backbone, rhetoric escalates, definitions melt, and the center cannot hold.If you’re hungry for grounded history, honest terms, and a roadmap for principled civic action, this one’s for you. Listen, share with a friend who’s wrestling with the headlines. Your voice keeps this conversation honest and alive.Support the show

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